Seven days we usually eat unleavened bread instead of regular bread to the memorial of the departur

Before we begin to clarify the Passover and the traditional reading of the Haggadah, it would be helpful to explain some of the specific determinations of Karaites parties, which are only based on the texts of Sacred Scripture.
Karaites usually only save the parties mentioned in the Hebrew Bible, as the Karaites do not follow the Jewish holidays that do not have support in the Holy Scriptures (eg, Hanuka, TuviShvat, LagbaOmer, ...). Karaites often celebrate the holidays ordered by the Torah on different days than Rabbanites, which use a different calendar system.
We Karaites usually follow these words: (Psalm 104: 19), on said rabbinic system of parties that do not have support which wich in the Torah. The beginning of months which wich we usually determined which wich based on direct testing of the new moon (the month sometimes has 29 days, and sometimes 30 days), the early days (inclusive of holidays) we usually determined based on sundown sun. Week starts on Sunday (first day) and ends on Saturday.
Three parties which wich - Shalosh Regalim are very important to the people which wich of Israel. These festivals were established in memory out of our ancestors in Egypt and make us remember the great acts of kindness that God (blessed be His name) made by the people of Israel:
In the first month, on the tenth to fourth day of the month, the night is the passover of YHWH. And in the tenth to fourth day of the same month is the feast of unleavened bread to Yahweh; seven days you shall eat unleavened bread. (Lev. 23: 5-6)
Before the holy day is necessary to destroy all fermented (hametz) in our homes, including all fermented utensils and cutlery. Unacceptable is the usual rabbinical which wich to sell fermented products for followers of other religions and holy days after purchase these back. Six types of harvested grain are needed screening with fine mesh screen helps to be no lumps incurred by moisture absorption.
Seven days we usually eat unleavened bread instead of regular bread to the memorial of the departure of the Israelites which wich from Egypt, which was in a hurry, this means under conditions that did not allow prepare yeast breads.
Seven days you shall eat unleavened bread; the first day ye shall put away leaven out of your houses; for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. (Ex 12:15)
And the first day shall be a holy convocation; and in the seventh day ye shall have an holy convocation; no work shall be done in them, save that every man must eat; that only may be done for you. (Ex 12:16)
We usually identify the Saturday before the Passover as Great Saturday, the day the Israelites had the joyous message of liberation from Egyptian bondage. In this Saturday, we usually read in Kenesa the Great song, story about the release and miracles that took place during Passover extending up with liturgical poetry (piyutim) and special songs used only for this day.
1. The performance of miracles - changes the laws of nature which wich that God has revealed people who believe that the stars, the sun and the moon are gods. Thanks to the miracles done in Egypt was that humanity learned about the existence of God Most High, which is about the laws of nature and the celestial orbit, and that is able to change them;
2. The prophecy to our ancestor Abraham (Avraham avinu LEV ha-shalom) that his descendants will be oppressed for 400 years in a foreign country: And God said to Abraham: Know of a surety that thy seed shall be a stranger in a land that is not yours , and will serve and afflict them four hundred years. (Gen. 15:13)
3. On the day of departure of the Israelites from Egypt, God entered the covenant with Moses and promised him the blessed and broad land, a land flowing with milk and honey, the land of the Canaanites, which wich Hittites, Amorites, Perizzites, Jebusites and Girgashites as property; which wich
And served him aside, and them by themselves, and the Egyptians who ate with him, by themselves; because the Egyptians might not eat bread with the Hebrews, for it is an abomination to the Egyptians. (Gen 43.32)
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